Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Accused pastor crusaded against homosexuals


Atlanta, Georgia (CNN) -- As Bishop Eddie Long poked through a salad in his church office one summer day in 1999, he shot a weary look at a person ticking off his ministry's successes.

His Atlanta megachurch had already reached 25,000 members. He had been invited to the White House, built a global television ministry and drove around town in a luxury automobile.

But Long told the visitor who had come to write about him that the pressures of being a high-profile pastor could be brutal.

"You don't want any of this," he said in a raspy baritone as he shook his head. "You don't want any of this ..."

Long didn't get more specific about those pressures.

Today, the 57-year-old minister, known for his public crusades against homosexuality, faces serious allegations.

On Tuesday, two young men who were members of Long's New Birth Missionary Baptist Church filed lawsuits claiming he used his position as their spiritual counselor to coerce them into sexual relationships.

The men -- Anthony Flagg, 21, and Maurice Robinson, 20 -- allege Long used a private spiritual ceremony to mark a "covenant" between them, with both becoming his "spiritual son."

Flagg alleges that Long then used that relationship to take him on overnight trips where they shared a bedroom and engaged in kissing, masturbation and "oral sexual contact."

Robinson, who claimed Long engaged in oral sex with him, said the pastor would cite Scripture to justify their relationship.

"We categorically deny the allegations," Art Franklin, Long's spokesman, said in a written statement. "It is very unfortunate that someone has taken this course of action."

Franklin said "our law firm will be able to respond once attorneys have had an opportunity to review the lawsuit."

The men's lawyer, Brenda Joy (B.J.) Bernstein, would not make them available for comment.

Long's crusades against homosexuality

The allegations against Long run contrary to his public image.

He is a celebrity preacher in the black church world and a star in the evangelical world as well. His church is one of the largest in the country.

In the pulpit, Long seamlessly blends muscle and ministry.

He wears tight shirts that display his weight-lifter arms. He writes books such as "Gladiator, the Strength of a Man," that teach men how to be warriors for God. He says he has a special calling to reach out to men.

He's a married man who preaches about the sanctity of the union between a man and a woman. He denounces homosexuality. In 2004, he led a march in Atlanta against gay marriage. He once declared that his church had created a ministry that "delivered" people from homosexuality.

His public statements about gays and lesbians have helped reinforce homophobia in the black church, says Shayne Lee, a sociologist and author of "Holy Mavericks: Evangelical Innovators and the Spiritual Marketplace."

"The homophobic atmosphere he helped perpetuate," Lee said, could "come back to possibly harm him."

Long's controversial ministry

Long has been the center of public controversy before.

In 2005, the Atlanta Journal-Constitution reported that a charity Long created to help the poor and spread the Gospel had made him its biggest beneficiary.

An examination of the nonprofit's tax returns and other documents revealed that the charity provided him with at least a million dollars in salary over four years, and the use of a $1.4 million home and the $350,000 Bentley.

A frequent critic of black preachers (he once said they "major in storefront churches"), Long responded by saying he was a CEO of a global business who deserved his lifestyle.

"You've got to put me on a different scale than the little black preacher sitting over there that's supposed to be just getting by because the people are suffering," Long said, explaining the compensation he received from his charity.

In 2007, Sen. Charles Grassley, R-Iowa, of the Senate Finance Committee, sent a letter to Long asking detailed questions about his financial operations. Long was one of six televangelists whom Grassley targeted.

After an initial flurry of publicity following Grassley's request, the investigation appeared to peter out.

In recent years, Long seemed to become more humble, says the Rev. Tim McDonald, senior pastor of First Iconium Baptist Church in Atlanta.

In private talks, McDonald said, Long told him about the pressures of leading a megachurch. He said he no longer had as many close friendships and yearned to return to the more intimate relationships that McDonald seemed to have with his much smaller congregation.

"He said, 'Tim, I may have the numbers, but you have the love,' '' McDonald said.

God's 'scarred leader'

For all his outward confidence, Long also displayed a vulnerable side.

He built an intimate bond with many members of his church by talking about his private failings: his divorce from his first wife; being rejected by his father; and being fired from a job in corporate America.

He called himself God's "scarred leader."

He also became known for his generosity. He would give out cars and money to strangers at church services. He built ministries to help the poor, AIDS patients and young people.

He talked proudly about his ability to reach young men. He called himself a "spiritual daddy" to many of the young men he mentored at New Birth.

He would pay the college tuition for some men, give business suits to others and play basketball and lift weights with his male ministers.

Once, he even boasted to the Atlanta Journal-Constitution that some mothers at New Birth trusted him enough to bring their wayward teenage boys to him for paddling.

"When I say bend over, even on Sunday, they bend over," he said, referring to the boys he paddled. "Why? Because they respect me. Because I first died for them ..."

The two men who filed suit against Long, though, said he used their relationships to instruct them, as "spiritual sons," to follow their "master."

They also say Long enticed them "with cars, clothes, jewelry, and electronics." Robinson claims the pastor paid for his college tuition.

In Flagg's suit, he claimed that when some young men found girlfriends, Long would attempt to block those relationships by "increased contact and spiritual talk" about "the covenant between the Spiritual Son and himself."

In addition to Long, the lawsuits name as defendants his church and a youth academy where Long was pastor and mentor. Both suits seek unspecified punitive damages on counts ranging from negligence to breach of fiduciary duty.

Lee, the sociologist who has written about Long, says he expects him to mount a fierce counterattack.

"He'll demonize the accusers," Lee said, "and couch it in terms of how the enemy Satan is trying to hurt the ministry."
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Pope says 'sorry' for Irish church abuse

(CNN) Pope Benedict XVI said Saturday he is "truly sorry" for the abuse suffered by victims at the hands of Catholic priests in Ireland.

The pope directly addressed the church abuse crisis that has rocked the Irish Catholic Church in an 18-page letter, which was made public Saturday. It is expected to be read in churches across Ireland on Sunday.

"I have been deeply disturbed by the information which has come to light regarding the abuse of children and vulnerable young people by members of the church in Ireland, particularly by priests and religious," the pope wrote.

Foto: Alessandro Bianchi / Reuters


"I can only share in the dismay and the sense of betrayal that so many of you have experienced on learning of these sinful and criminal acts and the way church authorities in Ireland have dealt with them."

The deeply Catholic country has been badly shaken by a government-backed report that found the Archdiocese of Dublin and other Catholic Church authorities in Ireland covered up child abuse by priests from 1975 to 2004. Child sexual abuse was widespread then, the report found.

The head of the church in Ireland, Cardinal Sean Brady, apologized this week for his role in the church's investigation of an abusive priest in 1975.

Brady's office said he investigated the priest, who was later convicted of dozens of counts of child abuse, and reported his findings to his superiors. But critics say Brady should not have remained silent about what he learned.

"No one imagines that this painful situation will be resolved swiftly," Benedict said in his letter.

Contributing factors to the crisis can include inadequate procedures for determining suitable priesthood candidates, insufficient moral and spiritual formation in seminaries, and "misplaced concern for the reputation of the church and the avoidance of scandal," the pope said. He called for them to be addressed urgently.

The pope acknowledged the crisis has shaken people's faith and even turned many away from the church, saying it has "obscured the light of the Gospel to a degree that not even centuries of persecution succeeded in doing."

Benedict then addressed the victims of abuse and their families, recognizing the tragedies they have been through.

"You have suffered grievously and I am truly sorry," he says. "I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated. Many of you found that, when you were courageous enough to speak of what happened to you, no one would listen."

According to Father Federico Lombardi, the Vatican spokesman, the pope started thinking about writing the letter last summer after the publication of the Ryan report -- one of three separate reports on sexual and physical abuse by Irish clergy that has come out since 2005.

The Ryan report, published in May 2009, investigated abuse in Catholic-run institutions primarily from 1936 to 1970. Many of the alleged abusers in the 2,600-page report were not priests, but nuns or Catholic lay people.

The pope says he expressed "shame and remorse" and asks the victims not to lose hope.

"I know some of you find it difficult even to enter the doors of a church after all that has occurred," he says.

"I pray that, by drawing nearer to Christ and by participating in the life of his church -- a church purified by penance and renewed in pastoral charity -- you will come to rediscover Christ's infinite love for each one of you."

Next in the letter, the pope turned his attention to the priests and religious officials who have abused children. He sharply criticized them and said they must answer to the authorities.

"You betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God and before properly constituted tribunals," he says. "You have forfeited the esteem of the people of Ireland and brought shame and dishonor upon your confreres."

He added, "Together with the immense harm done to victims, great damage has been done to the church and to the public perception of the priesthood and religious life."

The pope urged guilty priests to "take responsibility" for their sins and "seek to atone personally" for their actions.

"Openly acknowledge your guilt, submit yourselves to the demands of justice, but do not despair of God's mercy," he said.

Lombardi said guilty priests should follow the laws in their own country and cooperate with justice authorities, as well as follow the church's rules. Benedict proposed several concrete steps to address the situation, including asking the Irish faithful to pray for the church for one year, starting at Easter.

But he also announced an apostolic visitation of certain Irish dioceses, seminaries, and congregations. Such visitations are actually Vatican investigations; the church held one in the United States after the clerical sex scandal in 2002.

The letter is specific to Ireland and did not address similar scandals now coming to light in other European countries like Austria and Germany. Lombardi said the pope is aware of the situations in those countries, but did not think it was appropriate to address all of them in Saturday's letter.

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Video of church's 'casting out' gay 'demon' in teen sparks anger


The boy writhes uncontrollably on the floor, but the church members remain calm, if increasingly loud. They're trying to drive a "demon" out of him.

"You homosexual demon, get up on outta here!" they say. "You demon, loose yourself!" "You sex demon ... you snake!"

The shouts, the convulsions, the references to homosexual spirits -- they are all captured on a video posted on YouTube by the Manifested Glory Ministries. The video has sparked anger among gay youth advocacy groups and put the small church from Bridgeport, Connecticut, in the middle of an ongoing national debate on gay issues.

Patricia McKinney, pastor of the nondenominational church who describes herself as a prophet, said she has even been receiving death threats as a result of the video, but doesn't understand the outrage.

"I believe in deliverance, I believe in anointing, I believe in the power of Jesus," she said in a phone interview with GC USA. "I've been threatened already, I've been attacked, and it doesn't make any sense to us. Really, what they're doing, they're putting me out there on the mat."

McKinney says she doesn't refer to the events of the video as an exorcism, but rather a "casting out of unclean spirits." She said this isn't the first time that an event like this has taken place at her church, but it is the first one centered around homosexuality.

McKinney said the boy approached the church and told her he wanted to be a pastor, but was struggling with his sexuality. "We allow [gay people] to come into our church. We just don't allow them to come in and continue to live that lifestyle," she said.

"God made Adam and Eve," she said. "He made a woman to be with a man, and a man to be with a woman."

Robin McHaelen, who worked with the 16-year-old boy at the center of the video in her position as executive director of True Colors Inc., a gay youth advocacy and mentoring program in Connecticut, said the video was taped in March. She would not identify the teen.

McHaelen said she doesn't think the church acted maliciously -- but that's part of her problem with the video.

"None of the people in this video were intending to hurt this kid," she said. "They performed this ritual in an attempt to rid him of feelings that he didn't want to have."

The boy is the fifth teen True Colors is aware of that has undergone an event like the one documented in the video. But unlike the boy, not all the teens approached a church or religious organization.

The event, McHaelen said, reflects a culture and society that doesn't believe a person can be both Christian and gay.

"That's what makes me so sad and so mad," she said.

McHaelen said she talked to the boy since the incident and said he's feeling very conflicted and confused in trying to reconcile who he is with his religion.

"He's 16 and having the feelings that he's having, the relationships he's having, and then [he's] being tormented by 'What if I'm going to go to hell because of what I feel and who I am?'" she said.

McHaelen notified the Connecticut Department of Children and Families, as she's mandated to do in her position when she suspects abuse or neglect of a minor. However, she told CNN the department will be looking into whether or not abuse or neglect occurred by the parents and family of the boy, not the church. The department declined to comment Thursday.

Isaiah Webster, Director of Communications for the National Youth Advocacy Commission, said he was deeply saddened by the timing of the video and the accompanying uproar.

"It's very, very sad that this still takes place in society," he said. "It's also very sad that it comes about during this week, [as the] 40th anniversary of Stonewall is this weekend."

The so-called "Stonewall Riots" are believed by many to have kicked off the gay liberation movement.

"That is really something to celebrate," Webster continued, "and it's unfortunate that young people still have to endure things like this."

McHaelen said that as an advocacy group, she doesn't think True Colors can take any legal action against the church, and said she would rather engage in an open dialogue with its members.
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